But as to the Tuatha
de Danaan after they were beaten, they would not go under the sway of the sons
of Miled, but they went away by themselves.
And because Manannan,
son of Lir,
understood all enchantments, they left it to him to find places for
them where they would be safe from their enemies. So he chose out the most
beautiful of the hills and valleys of Ireland for them to settle in; and he
put hidden walls about them, that no man could see through, but they
themselves could see through them and pass through them.
And he made the Feast of Age for them, and what they
drank at it was the ale of Goibniu
the Smith, that kept whoever tasted it from age and from sickness and from
death. And for food at the feast he gave them his own swine, that though they
were killed and eaten one day, would be alive and fit for eating again the
next day, and that would go on in that way for ever.
And after a while they said: "It would be better for
us one king to be over us, than to be scattered the way we are through the
whole of Ireland."
Now the men among them that had the best chance of
getting the kingship at that time were Bodb
Dearg, son of the Dagda;
and llbrech of Ess
Ruadh; and Lir
of Sidhe Fionnachaidh, the Hill of the White Field, on Slieve Fuad; and Midhir
the Proud of Bri Leith, and Angus
Og, son of the Dagda; but he did not covet the kingship at all, but would
sooner be left as he was. Then all the chief men but those five went into
council together, and it is what they agreed, to give the kingship to Bodb
Dearg, for the sake of his father, for his own sake, and because he was the
eldest among the children of the Dagda.
It was in Sidhe
Femen Bodb Dearg had his house, and he put great enchantments about it.
Cliach, the Harper of the King of the Three Rosses in Connacht, went one time
to ask one of his daughters in marriage, and he stayed outside the place
through the whole length of a year, playing his harp, and able to get no
nearer to Bodb or to his daughter. And he went on playing till a lake burst up
under his feet, the lake that is on the top of a mountain, Loch Bel Sead.
It was Bodb’s swineherd went to Da Derga’s Inn, and
his squealing pig along with him, the night Conaire, the High King of Ireland,
met with his death; and it was said that whatever feast that swineherd would
go to, there would blood be shed before it was over.
And Bodb had three sons, Angus, and Artrach, and Aedh.
And they used often to be living among men in the time of the
Fianna afterwards. Artrach had a house with seven doors, and a free
welcome for all that came, and the king’s son of Ireland, and of Alban, used
to be coming to Angus to learn the throwing of spears and darts; and troops of
poets from Alban and from Ireland used to be with Aedh, that was the comeliest
of Bodb’s sons, so that his place used to be called "The Rath of Aedh
of the Poets". And indeed it was a beautiful rath at that time, with
golden-yellow apples in it and crimson-pointed nuts of the wood. But after the
passing away of the Fianna, the three brothers went back to the Tuatha de
And Bodb Dearg was not always in his own place, but
sometimes he was with Angus at Brugh na Boinne.
Three sons of Lugaidh Menn, King of Ireland, Eochaid, and
Fiacha, and Ruide, went there one time, for their father refused them any land
till they would win it for themselves. And when he said that, they rose with
the ready rising of one man, and went and sat down on the green of Brugh na
Boinne, and fasted there on the Tuatha de Danaan, to see if they could win
some good thing from them.
And they were not long there till they saw a young man,
quiet and with pleasant looks, coming towards them, and he wished them good
health, and they answered him the same way. "Where are you come
from?" they asked him then. "From the rath beyond, with the many
lights," he said. "And I am Bodb Dearg, son of the Dagda," he
said, "and come in with me now to the rath."
So they went in, and supper was made ready for them, but
they did not use it. Bodb Dearg asked them then why was it they were using
nothing. "It is because our father has refused land to us," said
they; "and there are in Ireland but the two races, the Sons of the Gael
and the Men of Dea, and when the one failed us we are come to the other."
Then the Men of Dea consulted together. And the chief
among them was Midhir of the Yellow Hair, and it is what he said: "Let us
give a wife to every one of these three men, for it is from a wife that good
or bad fortune comes."
So they agreed to that, and Midhir’s three daughters,
Doirenn, and Aife, and Aillbhe, were given to them. Then Midhir asked Bodb to
say what marriage portion should be given to them. "I will tell you
that," said Bodb. "We are three times fifty sons of kings in this
hill; let every king’s son give three times fifty ounces of red gold. And I
myself," he said, "will give them along with that, three times fifty
suits of clothing of all colours." "I will give them a gift,"
said a young man of the Tuatha de Danaan, from Rachlainn in the sea. "A
horn l will give them, and a vat.
And there is nothing wanting but to fill the vat with
pure water, and it will turn into mead, fit to drink, and strong enough to
make drunken. And into the horn," he said, "you have but to put salt
water from the sea, and it will turn into wine on the moment." "A
gift to them from me," said Lir of Sidhe Fionnachaidh, "three times
fifty swords, and three times fifty well-riveted long spears." "A
gift from me," said Angus Og, son of the Dagda, "a rath and a good
town with high walls, and with bright sunny houses, and with wide houses, in
whatever place it will please them between Rath Chobtaige and Teamhair."
"A gift to them from me," said Aine, daughter
of Modharn, "a woman-cook that I have, and there is geasa on her
not to refuse food to any; and according as she serves it out, her store fills
up of itself again."
"Another gift to them from me," said Bodb
Dearg, "a good musician that I have, Fertuinne, son of Trogain; and
although there were women in the sharpest pains of childbirth, and brave men
wounded early in the day, in a place where there were saws going through wood,
they would sleep at the sweetness of the music he makes. And whatever house he
may be in, the people of the whole country round will hear him."
So they stopped in Brugh na Boinne three days and three
nights, and when they left it, Angus bade them bring away from the oak-wood
three apple-trees, one in full bloom, and one shedding its blossom, and the
third covered with ripe fruit.
They went then to their own dun that was given them, and
it is a good place they had there, and a troop of young men, and great troops
of horses and of greyhounds; and they had three sorts of music that comely
kings liked to be listening to, the music of harps and of lutes, and the
chanting of Trogain’s son; and there were three great sounds, the tramping
on the green, and the uproar of racing, and the lowing of cattle; and three
other sounds, the grunting of good pigs with the fat thick on them, and the
voices of the crowd on the green lawn, and the noise of men drinking inside
And as to Eochaid, it was said of him that he never took
a step backwards in flight, and his house was never without music or drinking
of ale. And it was said of Fiacha that there was no man of his time braver
than himself, and that he never said a word too much. And as to Ruide, he
never refused any one, and never asked anything at all of any man.
And when their lifetime was over, they went back to the
Tuatha de Danaan, for they belonged to them through their wives, and there
they have stopped ever since.
And Bodb Dearg had a daughter, Scathniamh, the Flower of
Brightness, that gave her love to Caoilte
in the time of the Fianna; and they were forced to part from one another, and
they never met again till the time Caoilte was old and withered, and one of
the last that was left of the Fianna. And she came to him out of the cave of
Cruachan, and asked him for the bride-price he had promised her, and that she
was never able to come and ask for till then.
And Caoilte went to a cairn that was near and that
was full up of gold, that was wages earned by Conan Maol and hidden there, and
he gave the gold to Bodb Dearg’s daughter. And the people that were there
wondered to see the girl so young and comely, and Caoilte so grey and bent and
withered. "There is no wonder in that," said Caoilte, "for I am
of the sons of Miled that wither and fade away, but she is of the Tuatha de
Danaan that never change and that never die."
Source: Lady Gregory - Gods
and Fighting Men, first published 1904.