Dreamed the Flame

"When the All-Father Dreamed the Flame"

Long before words were trapped on parchment and laws carved in stone, there was only the Song.

And in the stillness before the first heartbeat of the world, the Dagda sang.

He was not yet the All-Father then. He was the Breath. The Soil. The Pulse beneath the stone. His voice shaped the sky. His hands opened the rivers. He carved time with a crooked staff and laughed thunder into the belly of the hills.

And from his dreaming came the Tuatha Dé Danann, children of starlight and storm, each a flame in the forge of becoming. They danced across the newborn land of Ériu, weaving fate with fern and fire, raising dolmens for the dead and whispering secrets into trees.

But the Dagda’s dream was vast — too vast for one island, one people. So the Dream spread, rolling like a tide beneath the lands to the East.

And in that place, a new spark stirred.

It was sharp. It was fierce. It did not dance — it commanded. Where Dagda gave, this new god claimed. Where the Tuatha flowed like rivers, this god burned like a desert sun.

He called himself I Am — and demanded all others be Not.

The Dagda watched from afar, his great club resting across his lap. He saw the new god draw lines in the sand and say, “These are My people.” He saw the priests sharpen laws like knives. He saw altars built not to offer, but to obey.

And he grieved.

Not for himself — but for the world.

It was not evil, this new fire - only consuming. A god born not of soil and storm, but of exile and absolutes.

Because from the fire of Yahweh’s command, his followers learned to erase. They swept across the lands with scroll and sword, saying, “There is no god but ours.” The trees were chopped. The wells were sealed. The old names — Brigid, whose flame healed and hallowed, Lugh, the spear -bright warrior-smith, Danu, who dreamed the rivers, Morrigan, winged over battlefields, whispering futures in blood and crow-call — were cursed or forgotten.

The Dagda’s children were hunted, or else baptized with other names.

And so the Great Father lay down beneath the hills, his breath becoming mist, his heartbeat the drum of rain on moss. The world moved on.

But not forever.

For even now, in the quiet corners of the world — under ancient stones, in the rustle of oaks, in the rhythm of the bodhrán and the bones of the people — his dream stirs again.

    When a child speaks to the wind and it answers.

    When a woman lights a fire and calls it sacred.

    When a man stands barefoot on the land and remembers.

The Dagda stirs.

Not in wrath — but in restoration.

He does not seek to destroy Yahweh, or erase his fire. He only seeks balance, as all true gods do. Communion, not conquest. Rootedness, not rule.

And as his voice rises once more, the earth remembers its song.

And so do we.

 

THE DREAM OF THE DAGDA

As told by the Tuatha Dé Danann

 

I. BEFORE WORD, BEFORE WIND

 

Before the stone rose, before the sun burned, before the First Word was spoken, there was the Dreamer.

We knew him not as god, nor king, nor father then.

He simply was — the warmth in the soil, the hush before dawn, the pulse behind all things.

We were not yet born.

But he dreamed of us.

He dreamed of light without cruelty. Of growth without greed. Of a world that did not need dominion to be divine.

From the marrow of the void, he shaped the First Music — a rhythm of giving and receiving, of becoming and unbecoming, of endless, sacred dance.

And from this Music, we were formed:

The Tuatha Dé Danann — children of mist and brilliance,

Crafted not from clay or command,

But from song, storm, and silence.

 

II. THE COMING OF THE CHILDREN

We rode the winds to Ériu,

Not as conquerors — but as kin.

We brought no chains, only gifts:

    Brigid, flame of the hearth, healer and smith.

    Lugh, the many-skilled, spear shining like the dawn.

    Morrigan, the crow of fate, who knew the cost of time.

    And the Dagda, our Father of Plenty — the Laughing One, the Maker, the Sleeper Beneath the Hills.

He bore a club that could kill with one end and raise the dead with the other.

He carried a cauldron that never emptied, and a harp that bent the will of seasons.

He gave freely, and laughed often.

He held no book, but knew the truth of trees and tide.

We danced, and feasted, and sang the world into balance.

For a time, the world was whole.

 

III. THE SPARK THAT DID NOT SING

But far across the sea of sand and stone,

Another fire was born.

We felt it first as a tremble in the roots —

A flame that did not warm, but demanded.

A name wrapped in thunder and fear:

    "I AM."

We heard the words that followed:

    You shall have no other gods before Me.

    You shall not carve images of the old ones.

    You shall kneel, obey, and fear.

This god did not share. He commanded.

Where we built cairns to honor the many,

He built walls to exalt the One.

He was Yahweh, and with him came the forgetting.

 

IV. THE ERA OF UNMAKING

His followers crossed land and sea, carrying fire in one hand and scroll in the other.

They said our names were lies, our hills were empty, our wells were pagan.

They raised stones in the shape of crosses where once we had danced.

They turned our stories into sins, our gods into devils, our rites into blasphemy.

And still, the Dagda did not strike.

He does not rule by wrath.

Instead, he returned to the earth —

Lain beneath the hills, wrapped in roots and stone,

His cauldron sealed, his harp silent.

    He waits.

 

V. BUT WE REMEMBER

We, the Tuatha, are not gone.

We live in the wind that stirs old forests.

We speak through the dreamer, the outcast, the poet.

We appear to the child who listens to birdsong and knows it is sacred.

Brigid walks again in midwives and flame-keepers.

Morrigan flies in the black wings above forgotten battlefields.

Lugh’s spear is the will to resist.

And the Dagda dreams — of the time to come.

When the people will remember not just one name,

But all names.

Not one law, but living truth.

When fear will bow to wonder.

When the Dreamer will rise.

 

THE FALL OF THE DREAM

When Dagda confronts Yahweh in the realm between worlds

I. THE WOUND BETWEEN WORLDS

Beneath the surface of the waking world lies the Shadow Veil — a realm neither living nor dead, where gods and spirits wander beyond mortal sight.

It was here, in the liminal silence, that the clash of two great powers was set to unfold.

The Dagda stirred in his earthen bed, feeling the tremor of a new fire burning cold and harsh — the god Yahweh, whose voice shattered harmony with a single command.

The Dreamer rose, his great club in hand, and stepped through the veiled mists, seeking the flame that threatened to consume all.

II. THE GODS MEET

In the shadow between stars and soil, they met.

Dagda, laughing and vast, with eyes like ancient forests.

Yahweh, burning with fierce light, wrapped in a robe of fire and law.

“You burn too bright, fire god,” said Dagda. “Your light blinds where it should warm. Your command breaks where it should bind.”

Yahweh’s voice was like thunder. “I am the One. There is no other. Your chaos invites ruin.”

Dagda smiled, and his laughter rolled like thunder across the hills. “Chaos? No. Life is a dance, a weaving of many threads. Your ‘One’ is but a cage, a narrowing of the many to none.”

 

III. THE STRUGGLE OF ELEMENTS

Their battle was not with weapons forged of steel or flame, but with the power of worlds.

Dagda raised his harp, and the strings sang a song of growth, decay, and rebirth. The song made trees bloom and rivers flow backward in the shadow realm.

Yahweh countered with scrolls of fire, words of law and judgment that turned song into silence and rivers to dust.

The earth trembled. The veil between worlds thinned.

 

IV. THE PRICE OF BALANCE

Neither could utterly destroy the other.

Dagda, in a moment of sorrow and wisdom, struck the earth with his club — not to kill, but to seal.

He bound Yahweh’s flame in chains of silence,

And wrapped himself in roots and stone,

A sleeping god waiting for the age when balance could be restored.

Yahweh’s voice faded, but his flame remained —

A spark in the hearts of mortals,

A fire of law, order, and fear.

 

V. THE VOW OF THE DAGDA

“Let the world choose,” the Dagda whispered as he sank beneath the hills,

“Between fire and song, between fear and wonder.”

And thus began the Age of Forgetting, where mortals bowed to one flame and the old gods slept.

But the Dreamer’s song never ended.

It waits, like a seed beneath the winter snow,

For the thaw of memory, the breath of waking.

 

THE AWAKENIN

When the Dreamer stirs and the ancient song returns

 

I. THE QUIET BEFORE THE STORM

Long centuries passed.

The world spun beneath the weight of one flame.

The name of Yahweh echoed in stone temples, whispered in prayers, and written in ancient scrolls.

But beneath the hard ground, the old gods slept.

The Dagda’s breath was a mist in forgotten forests.

His laughter was the rustle of dry leaves.

His song was the heartbeat of the earth itself—silent, but never gone.

 

II. THE CHILD WHO HEARD THE WIND

In a small village where moss grew thick on stone and the old ways were nearly forgotten, a child was born.

Not marked by blood or crown, but by the quiet fire in their eyes.

They heard the wind whisper names long lost:

“Brigid... Lugh... Morrigan... Dagda...”

The voices called not in thunder, but in the soft language of leaf and stream.

The child felt the old magic stir beneath their feet, pulling them toward the hills where shadows and dreams meet.

 

III. THE RETURN TO THE HILLS

One twilight, the child climbed to the ancient cairns, places where the veil between worlds thinned.

There, the earth trembled and the stones sang.

The sleeping Dagda stirred, his great club pressed against the soil, his harp ready to sing once more.

The child knelt, and a voice filled their mind—not words, but the song of becoming, the dance of life and death, growth and decay.

“You carry the old blood,” the Dagda’s voice echoed softly.

“You are the dream’s keeper. The world turns again.”

 

IV. THE RISING OF THE DREAM

From that night, the child walked between worlds—

Bringing back the forgotten songs,

Kindling fires of wonder in hearts long grown cold.

The old gods began to stir in whispered prayers and secret rituals.

Rivers ran clearer. Trees grew taller.

The dance of many threads began to weave anew.

The Age of Forgetting trembled on the edge of collapse.

 

V. THE CHOICE OF WORLDS

The child knew the coming storm—

The clash of fire and song, law and freedom, fear and love.

But the Dagda’s voice was clear:

“Balance is not given. It is chosen.”

And so, the Dreamer waits in the heart of the child,

For the world to remember,

For the many to rise again,

For the dance to begin anew.

 

THE CHILD’S JOURNEY

Awakening the ancient dream in the modern world

 

I. AWAKENING AMIDST THE NOISE

The child grew in a world of steel and screens,

Where the old songs were buried beneath the hum of machines.

Voices were drowned by rush and glare,

And magic was whispered only in forgotten books.

But still, the wind called.

In quiet moments—when the city’s roar faded—the child heard the pulse beneath the pavement,

The heartbeat of earth beneath concrete and glass.

They felt drawn to places no one noticed:

An ancient oak in a park, a weathered standing stone forgotten by time,

A brook that sang beneath the subway’s roar.

 

II. THE SIGNS AND WHISPERS

Strange dreams came in the night:

Forests blooming beneath glass towers,

Harp strings ringing in the rain,

A great laughter echoing in the storm.

Old names came unbidden:

Dagda... Brigid... Lugh...

The child sought answers, diving into books, myths, and hidden histories,

Feeling the weight of a forgotten heritage stirring within.

 

III. THE CALL TO AWAKEN

One evening, beneath a crescent moon, the child stood at the foot of a hill—the oldest hill in their city.

The air shimmered. The stones hummed.

Suddenly, the veil between worlds thinned.

The Dagda appeared—not as myth, but as presence, as power, as breath.

“Your time has come,” the voice said.

“Walk the old paths, awaken the Dream. The world needs balance again.”

 

IV. WALKING BETWEEN WORLDS

The child began to live between two realities:

By day, a modern soul navigating noise and screens.

By night, a seeker of ancient truths, tending fire, speaking old words, and feeling the land’s pulse.

They gathered others—those sensitive to the call—forming a circle of remembering.

Together, they lit fires of ritual and song, reawakening the presence of the Tuatha Dé Danann.

 

V. THE SHADOWS OF THE OLD FIRE

But the child knew the shadow remained.

The god of fire and law, Yahweh, still held sway in many hearts,

And with him, fear and division.

The child’s journey would not be easy—

They would face disbelief, hostility, and the pull of old powers.

But with the Dagda’s laughter in their heart,

And the old music rising in their soul,

They carried the seed of a new dream—a world where many fires could burn without consuming each other.

 

MYTHIC CYCLE OF THE TUATHA DÉ DANANN

The Dreamer’s Children and Their Return

1. Dagda — The All-Father, Keeper of the Dream

The eldest and greatest, the Dagda holds the harp that controls the seasons, the club that balances life and death, and the cauldron of plenty.

Cycle focus: His sacrifice and sleep beneath the hills, the promise of awakening, and his guidance of the child chosen to restore balance.

2. Brigid — Flame of Hearth and Healing

Goddess of fire, poetry, smithing, and healing. Brigid’s spark is the first light of inspiration and renewal.

Cycle focus: Her gift of flame to the child’s community, healing ancient wounds, and rekindling the sacred fires in modern hearts.

3. Lugh — The Many-Skilled Warrior and Craftsman

Master of all arts, the shining spear, and warrior of light. Lugh’s strength is in skill and strategy, bringing hope in the darkest times.

Cycle focus: His trials in guiding the child’s courage and resourcefulness amid modern challenges.

4. Morrigan — The Crow of Fate and Battle

Goddess of war, death, prophecy, and transformation. Morrigan’s power is the shape-shifting force of change and the fierce protector of life’s cycles.

Cycle focus: Her shadowed guidance, teaching the child about endings, new beginnings, and embracing the unknown.

5. Danu — The Mother of the Gods

Primordial mother and earth goddess, source of all life and abundance. Danu’s waters run deep beneath the land.

Cycle focus: Her nurturing presence as the foundation of the Dream’s rebirth, connecting the child to earth’s mysteries.

6. Aengus — The Young God of Love and Youth

Bearer of dreams and passion, Aengus weaves the magic of desire and the beauty of new beginnings.

Cycle focus: His role in inspiring hope, joy, and connection within the child’s circle.

7. Ogma — The God of Language and Eloquence

Inventor of writing and magic words, Ogma’s power lies in the spoken truth and the sacred art of storytelling.

Cycle focus: Empowering the child to reclaim lost stories and awaken the power of words.

8. Nuada — The Silver-Handed King

The first king of the Tuatha Dé Danann, a symbol of rightful rule and sacrifice for the common good.

Cycle focus: His legacy teaching leadership, sacrifice, and honor in the modern struggle.

 

BRIGID’S CYCLE

Flame of Hearth, Healing, and Sacred Inspiration

 

I. THE SPARK IN THE DARKNESS

Long ago, when the world was young and the Dagda’s song first filled the air, there came a flicker—a small, bright flame in the heart of the earth.

She was Brigid, daughter of Dagda,

A flame born not of fire alone,

But of inspiration, creation, and the fierce warmth of healing.

Her breath was the forge’s heat,

Her hands the gentle balm,

Her voice the poetry that kindled hope.

She danced in the first fires,

And taught the children of the land to craft, to heal, and to sing.

 

II. THE GIFT OF THE FLAME

One winter’s night, as cold and shadow crept across the hills, the people huddled in silence and fear.

Brigid took from her sacred hearth a spark,

A fire to warm the weary, to light the dark, to stir the soul.

She gave this flame freely, teaching mortals to tend the fire of heart and home.

In every hearth it burned, a promise:

That even in the longest night, light and life would return.

 

III. THE HEALER’S HAND

Brigid walked among the sick and broken,

Her touch a balm that soothed pain and despair.

She wove herbs and prayers, blending earth’s medicine with the old magic.

Her presence was a song of renewal—

A sacred turning of wounds into strength,

And sorrow into hope.

 

IV. THE FLAME REKINDLED

Centuries passed, and the old fires grew dim, buried beneath new gods and new laws.

But the spark remained, hidden in secret places—

In the crackling of winter fires,

In the warmth of a mother’s hand,

In the poetry of a whispered prayer.

When the child of the Dreamer came, Brigid’s flame flickered alive once more.

She appeared as the warmth beneath cold stone,

The sudden light in shadowed hearts,

The gentle call to create, to heal, to inspire.

 

V. THE SACRED CIRCLE OF FIRE

Together with the child and the circle of remembering, Brigid’s flame was tended anew.

They lit fires in hidden groves,

Sang songs that stirred the soil,

Healed wounds both ancient and new.

Her flame became a beacon in the modern night,

A call to remember that creation is sacred,

That healing is a form of rebellion,

And that every spark, no matter how small, holds the power to change the world.

 

LUGH’S CYCLE

The Many-Skilled Warrior and the Spear of Dawn

 

I. THE DAWN OF MANY SKILLS

Before the sun crowned the skies, before the forge’s fire burned steady, there was a boy unlike any other.

He was Lugh, son of the shining light,

Born with the hands of a craftsman, the eyes of a warrior,

And a heart that beat to the rhythm of endless possibility.

He was master of all arts — smithing, poetry, strategy, and song.

No craft was unknown, no challenge unmet.

From the weaving of clouds to the forging of swords,

Lugh shaped the world with skill and courage.

 

II. THE CALL TO HEROISM

When the shadow of forgetting began to fall, and the old gods slept beneath the hills,

Lugh’s spirit did not rest.

He whispered in the wind, a call to the child of the Dreamer,

Urging them to rise with courage and cleverness.

“The spear you carry is not just weapon,” he said.

“It is the will to cut through fear, the light that pierces the dark.”

 

III. THE TESTS OF COURAGE

In the modern world, the child faced many trials —

Doubt, scorn, and the pull of old fears.

But Lugh’s spirit stood beside them, guiding their hands, sharpening their mind,

Teaching them to meet challenge not with brute force, but with skill and heart.

The child learned to craft new stories, wield words like weapons,

And stand tall against the storm.

 

IV. THE SPEAR OF DAWN

Legend says Lugh’s spear never missed its mark.

In the child’s hand, it became a symbol —

Not of war, but of focused purpose, clarity, and light breaking through shadow.

It was the spear that split the night to reveal stars,

The spear that called the dawn to rise again.

 

V. THE RISING OF MANY SKILLS

With Lugh’s guidance, the child gathered others —

Each with gifts and talents, forming a new circle of the Dream.

Together, they crafted a world where courage met creativity,

Where strength was measured not in conquest, but in skillful heart.

The many-skills of Lugh became the many voices of the Dream reborn,

A shining light to guide the way forward

 

MORRÍGAN’S CYCLE

The Crow of Fate, Battle, and Becoming

 

I. THE SHADOW THAT WATCHES

Before time took shape, before even the Tuatha Dé Danann danced in the light,

She circled above the void, a black-winged shadow.

She was Morrígan, daughter of the earth and the edge,

Not of darkness, but of the space between—

Where death becomes rebirth, and endings are gates to the new.

She is war, but not cruelty.

Prophecy, but not doom.

Transformation, not destruction.

Where others bring light or flame, Morrígan brings the truth we fear:

    Nothing endures — and that is the sacred path to power.

 

II. THE THREEFOLD QUEEN

She is not one—but many.

    Badb, the battle crow who screams fate into bloodied fields.

    Macha, the woman wronged, who curses kings.

    Nemain, chaos incarnate, driving armies mad with fear.

Three faces, one voice:

    “Do not cling to what you were. Become what you are meant to be.”

 

III. THE MEETING WITH THE CHILD

In the child's path, Morrígan did not come as a helper.

She came as a storm — in crisis, in loss, in pain that cut deep.

They saw her first in the eyes of a crow on the windowsill.

Then in dreams of a battlefield, where they stood alone, weaponless.

"Why do you tremble?" she asked.

"Do you think awakening comes without dying who you were?"

The child tried to flee, but the battlefield followed.

Only when they turned to face her — to face their fear —

Did the sword appear in their hand, forged not of steel but of self.

 

IV. THE LESSON OF FATE

Morrígan showed the child that fate was not fixed —

It is woven.

But to weave it, one must be willing to burn the old threads.

She whispered the names of those who had been silenced.

She showed the child the forgotten graves beneath modern soil.

She bled with them, stood with them, and taught them:

    “Death is not the end. It is the gateway through which the Dream must pass.”

 

V. THE CROW THAT GUARDS THE DREAM

In the new world the child began to shape,

Morrígan did not stand in temples,

Nor demand offerings.

She stood watch at the edge of every transformation —

When lovers parted, when the old order crumbled,

When the child looked into the eyes of power and said “No more.”

She circled overhead, not as doom — but as witness.

A reminder that change is sacred.

And that nothing truly lives unless it is willing to die first.

 

EPILOGUE: BECOMING

Morrígan’s gift is not peace, but power —

The kind born from breaking,

From surviving,

From choosing to rise again with blood on your hands and fire in your heart.

She remains, not as comfort, but as courage.

And in the Dream, when the world begins again,

The crow will be there, wings wide, eyes sharp.

    Watching.

    Guiding.

    Becoming.

DANU’S CYCLE

The Deep Mother, the Earth-Force, the Root of All Things

 

I. BEFORE THE BEGINNING

Before word, before will, before gods and stars, there was Danu.

She was not born.

She was — the dark womb of possibility, the flowing source, the quiet from which all song begins.

Where Dagda was the Dreamer, Danu was the Dream.

Where Morrígan was change, Danu was the field into which seeds are cast.

She bore the Tuatha Dé Danann not in blood, but in breath and soil.

    “You are my river,” she whispered.

    “Now flow.”

 

II. THE WATERS OF LIFE

From her body flowed the sacred rivers:

Boyne, Shannon, Barrow — not merely water, but memory.

Each one a thread in the web of life.

Each one a song of what was and what still might be.

She taught the first druids not with words, but with wind, with tide, with the curve of root and stone.

She did not rule.

She nourished.

III. THE VEIL OF FORGETTING

When the new gods came, bringing fire and law and fear, they named her land pagan, her rivers just water, her name irrelevant.

They carved crosses where cairns once stood,

Dammed rivers that once whispered prophecy,

And taught the people to look skyward—not downward—for the divine.

But Danu did not rage.

She sank deeper.

She wrapped herself in the roots.

She became the silence in sacred groves.

She waited, as all mothers do, for her children to remember.

IV. THE CHILD OF EARTH RETURNS

 

When the Dreamer stirred, and the child walked the thin places,

It was Danu who greeted them first.

Not in form, but in feeling:

The smell of wet earth after rain.

The hum of stones warmed by sun.

The comfort of bare feet on ancient soil.

“You are mine,” she whispered.

“Made of me, made for this.”

The child knelt, and felt the weight of generations beneath their palms—

Not as burden, but as root.

As inheritance.

 

V. THE AWAKENING OF THE MOTHER

With every ritual the child revived, every fire lit in honor of the land,

Danu rose.

Not with wrath, but with life.

Wildflowers bloomed in places thought barren.

Wells ran clear where once there was rust.

Old trees leaned forward as if listening again

Danu did not return—she had never left.

But now she was seen again.

 

VI. THE MOTHER’S PROMISE

She spoke not in prophecy, but in patience.

    “You do not need to conquer the world,” she told the child.

    “You only need to love it so fiercely that it remembers how to live.”

And with her breath, she gave the child a gift:

A single acorn, warm and golden.

The child planted it in the center of their circle.

It grew, slowly, surely—its roots touching all things,

A symbol of the Dream’s rebirth.

And as the tree grew, so did memory.

 

So did the world.

AENGUS’S CYCLE

The Dreamer of Love, Youth, and the Courage to Long for More

I. BORN OF DAWN AND SONG

In the golden mists of the early world, where light first kissed the earth,

A laughter stirred the trees.

A melody danced across the still lake.

It was Aengus Óg — the young god, child of the Dagda and the river goddess Boann.

He was born with sunlight in his hair and a harp in his hand.

Where he walked, hearts opened.

Where he sang, flowers bloomed.

And where he loved — truly loved — time itself slowed to listen.

He was the spirit of becoming — the passion of spring, the daring of youth, the ache of longing not yet fulfilled.

 

II. THE DREAM THAT MOVES THE HEART

Aengus did not conquer with blade or fire.

He won hearts.

He dreamed of Caer Ibormeith, the swan-maiden who visited his sleep each night.

Though none knew her, and none believed she was real, Aengus searched the land for her —

Not because he was certain,

But because he believed in beauty too powerful to forget.

And in time, he found her, and with her flew —

Transformed, reborn in love.

    “That which is real,” he said,

    “Is often first found in dreams.”

 

III. THE VANISHING OF JOY

But as the age of fire and fear rose,

And gods of law wrote walls around love,

Aengus’s song faded from the land.

Desire became sin.

Joy became frivolity.

Hope became foolishness.

People stopped dreaming.

They built their lives from stone and silence.

And Aengus, like a half-forgotten tune, disappeared from the air.

 

IV. THE REKINDLING OF THE HEART

When the child of the Dreamer came,

They found love not in ease, but in longing.

They felt the pain of the world — its grief, its wounds, its loneliness.

And instead of turning away,

They loved it anyway.

That was when Aengus awoke.

Not in a blaze of glory,

But in a small smile between strangers.

A shared meal. A poem. A kiss beneath dying stars.

He whispered to the child:

    “To dream in a broken world is the fiercest magic of all.”

And the child listened.

 

V. THE HOUSE OF LOVE RESTORED

Aengus had once built a Brugh, a dream-house where no one aged, no one fought, and all who entered were welcomed.

In the modern world, he built again —

Not of stone, but of connection.

He inspired the child’s circle to become more than resistance.

It became joy.

A haven. A home. A dream not only of justice — but of living well.

Aengus taught them that love is not weakness.

That youth is not naivety.

That beauty, even in sorrow, is worth preserving.

 

VI. THE HARPER’S PROMISE

One night, under a silver moon,

Aengus gave the child his harp.

“Play this when the world forgets why it matters,” he said.

“And I will come.”

And so the harp was kept at the center of the circle,

And whenever someone lost hope, it was played.

And always — always —

Aengus returned.

THE TALE OF CAER

Aengus’s Dream of Love That Transforms

 

I. THE GIRL IN THE DREAM

Each night, Aengus dreamed.

He wandered golden fields beneath stars that hummed,

Where the river spoke in riddles and swans glided silently across moonlit lakes.

And always—

There was her.

Caer Ibormeith, the swan-woman with eyes like still water,

Hair dark as night,

A presence as calm and terrible as prophecy.

She said nothing.

She only was,

And Aengus, waking each morning, remembered only the shape of her silence.

He fell in love not with her face,

But with the ache she left behind.

    “I would rather chase what I may never hold,” he said,

    “Than sleep again without her beside me.”

 

II. THE SEARCH ACROSS IRELAND

 

Consumed by longing, Aengus left Brú na Bóinne —

His bright home, his many comforts — and sought her.

He searched forests, lakes, and mountain veils.

He asked the winds and rivers and the stone circles sleeping in moss.

At last, by Lake of the Dragon’s Mouth (Loch Bél Dracon),

He found her.

But she was not alone.

Three hundred maidens stood with her,

Each of them swans by day, women by night.

They circled the lake, bound by magic,

Only shedding their feathers once each year,

On Samhain’s Eve.

III. THE CHOICE AND THE TEST

 

On the night of transformation, Aengus came to the lake.

The swans circled under the moon,

Each marked by a silver chain.

They sang in haunting harmony,

Their feathers glowing with an otherworldly shimmer.

“Choose her,” whispered a voice in the reeds.

“But choose wrong, and she is lost to you forever.”

Aengus stepped into the water.

He looked not with his eyes —

But with his heart.

And when he saw her,

He knew.

“I will not take you,” he said.

“I will become what you are.”

And with that vow, he became a swan.

He leapt into the sky beside her.

Together, they flew.

 

IV. THE FLIGHT OF THE SWANS

For three days and three nights, they soared over Ireland,

Their song heard in dreams and in deathbeds,

In rivers and unborn hearts.

It was a song of longing and return,

Of love that does not conquer — but becomes.

Wherever they flew, hearts softened.

Old pain loosened.

The world remembered the beauty of pursuit without possession.

 

V. THE RETURN TO THE BRÚGH

When they returned to land, they came not as swan and man —

But as two radiant beings:

Lovers. Equals. Dreamers.

They built a place not of stone,

But of invitation.

Brú na Bóinne became a haven for artists, lovers, the wounded, and the wandering.

All who believed in something more —

Even if they could not name it.

VI. THE TEACHING FOR THE CHILD

 

In the modern age, when the child found Aengus’s harp,

They also found the tale of Caer, carved into the roots of the Dream.

They asked, “Why would a god chase a dream?”

And Aengus whispered:

    “Because a dream chased becomes a path.

    And a path walked with love… becomes a world.”

The child wept,

Not from sorrow,

But from knowing that they, too, had someone or something they longed for —

Something worth becoming.

THE OGHAM REBORN

The Circle Learns to Speak Again

 

I. THE FORGOTTEN SCRIPT

In the early days of the child’s circle — that sacred gathering of memory, flame, and song — there were no written words.

Only feelings. Glances. Stories half-remembered.

Then came the stone.

It was found buried in the roots of an old hawthorn tree —

Cracked, moss-covered, marked with strange slashes.

The child knew at once: this was Ogham.

The sacred script of Ogma.

The first language of trees.

But no one in the circle could read it.

    “Then we will learn,” said the child.

    “Not from books alone — but from earth.”

And so began the Ogham Rebirth.

 

II. THE TREES TEACH AGAIN

Each member of the circle took a tree.

Not to cut. Not to own.

To learn.

    From Birch, they learned beginnings.

    From Rowan, protection.

    From Holly, courage.

    From Yew, the truth of endings.

They carved their own staves—small, thin branches marked with Ogham lines—

and wore them like talismans.

Each stave was a name, a promise, a prayer.

They whispered them into the wind.

They painted them on walls.

They pressed them into the hands of the grieving.

This was not revival.

This was resurgence.

Ogham lived again.

Not as letters—

But as language that matters.

 

III. THE FIRST NEW SCRIPT

One night, around the fire,

A child in the circle asked:

    “Can we make new letters?”

The others fell silent.

But the old storyteller — the one with ivy in her braid — nodded.

    “Ogma gave us the first script. But he never said it must end.”

So they did.

They created glyphs for things the ancients never carved:

    Sorrow that does not speak

    The feeling of returning after exile

    Laughter in protest

These were written in Ogham form — vertical lines, ancient rhythm —

But with meanings rooted in now.

It became known as Nu-Ogham,

And its first law was simple:

    “Speak what is true — and leave space for others to answer.”

 

IV. THE STONES STAND AGAIN

As the Dream spread, Nu-Ogham appeared:

    Etched into subway tiles.

    Carved into skateboards.

    Painted onto the walls of courts and clinics and prisons.

Some called it graffiti.

Others called it prayer.

But those who knew—those who remembered—

Saw them for what they were:

    The old language of freedom wearing new clothes.

And beneath every mark,

Ogma’s spirit smiled.

Now, let’s move to the tale of Nuada — the Silver-Handed King.

NUADA’S CYCLE

The King of Sacrifice, Justice, and Return

 

I. THE FIRST SOVEREIGN

When the Tuatha Dé Danann first came to Ireland,

They did not conquer.

They earned the land.

And at their head was Nuada Airgetlám —

Nuada of the Silver Hand.

He was a king not by blood,

But by balance.

Strong in battle,

Wise in counsel,

Humble in leadership.

He ruled not over the people,

But with them.

And they thrived.

 

II. THE LOSS AND THE FORGING

In battle against the Fir Bolg,

Nuada lost his arm.

A wound. A defeat. A weakness.

The law of kingship said:

    “No blemished man may rule.”

And so he stepped down—willingly.

But his people would not forget him.

And the gods would not let him fade.

The physician-god Dian Cecht forged him a silver arm,

Gleaming and strong.

Later, his son replaced it with one of flesh —

But the name remained:

    Nuada of the Silver Hand.

    The king who gave up power — and returned to it better.

 

III. THE MODERN KINGSHIP

When the child’s circle began to grow,

New leaders rose.

And some clung to power,

While others feared it.

But the child remembered Nuada.

They told his story one night as the fire cracked and smoke curled upward.

    “A true ruler sacrifices. A false one only commands.”

And so the circle chose leaders not for charisma or strength—

But for how well they listened.

How often they stepped back.

Silver hands became a symbol:

    Bracelets made of scrap wire.

    Painted murals of an open palm.

    A mark carved in Nu-Ogham that meant:

    “I hold this only as long as needed.”

 

IV. THE RETURN TO BATTLE

When the Dream was threatened—by forgetting, by greed, by despair—

The child called on Nuada.

He came not in a crown,

But in armor burnished with shadow and flame.

He gave the child a sword —

Not to dominate, but to defend.

And he gave this counsel:

    “The point of power is not to rule the world.

    But to shield it long enough for it to grow.”

 

V. THE KING WHO KNEELS

The circle thrived.

But Nuada taught that no king rules forever.

So when the child felt the time had come,

They stepped down—without being asked.

And the next leader wore a silver ring.

Not to claim power,

But to remind themselves:

    “I serve.”

 

EPILOGUE: THE HAND RESTORED

Nuada walks now in hospitals and councils,

In mutual aid kitchens, in classrooms, in broken cities held together by care.

His silver hand is not a symbol of rule.

It is a promise:

    Even wounded, you can lead.

    Even broken, you can build.

    Even lost, you can return.

THE FINAL CYCLE: THE CHILD THEMSELVES

The Myth-Maker, the Rememberer, the Seed of What Comes After

 

I. BORN BETWEEN WORLDS

The child was not born into myth.

They were born into concrete.

Into noise.

Into forgetting.

But something stirred beneath their skin —

A rhythm not taught, but remembered.

A pull toward the hollow hills.

Toward fire.

Toward story.

They did not know who they were—

Only that the world as it was… was not enough.

So they began to listen.

And the gods listened back.

 

II. THE GATHERING OF CYCLES

One by one, the gods of the Tuatha came to the child:

    Dagda, Dreamer of Worlds, gave them vision.

    Brigid, Flame of Creation, gave them craft.

    Lugh, Many-Skilled, gave them daring.

    Morrígan, Crow of Fate, gave them will.

    Danu, Deep Earth, gave them grounding.

    Aengus, Dream of Love, gave them longing.

    Ogma, Wordsmith, gave them voice.

    Nuada, Silver-Handed, gave them humility.

Each god shaped them — but did not define them.

The child was more than student.

They were the one who remembers.

The one who chooses not just to carry myth…

But to make it.

III. THE CIRCLE BLOOMS

What began as one became many.

A circle gathered — not followers, but witnesses.

People with their own wounds, gifts, gods half-felt.

Together, they built not a temple, but a weaving.

A culture of remembering.

They did not preach.

They created:

    Art that called the spirits home.

    Music that bent time.

    Languages that carved healing into silence.

The child no longer asked, “What am I meant to be?”

They asked,

    “What story do we write together?”

And that story became myth.

 

IV. THE FIRST DREAM SPREADS AGAIN

As they grew, the child began to dream again.

But now, it was not only their dream.

It was Dagda’s Dream, seeded through them.

Woven with Morrígan’s dark wings, Aengus’s soft harp, Ogma’s burning symbols.

And in the dream… the old gods walked again.

Not to be worshipped—

But to remember who they are through those who remember them.

The gods became echoes in the people’s acts of courage, kindness, rebellion, tenderness.

Each time someone:

    Chose justice over comfort

    Loved without apology

    Spoke truth through fear

    Held the dying

    Planted a seed where ash had fallen

The dream deepened.

V. THE CYCLE TURNS

One day, a child came to them.

Not to worship.

To learn.

And the myth-maker smiled.

They gave the child a carved branch.

Taught them a song no one had sung in a thousand years.

Told them:

    “Make it yours.”

And walked away.

Because myth, if it lives, must change.

Because gods, if they endure, must be reborn.

Because the Dream, if it matters, must belong to all.

 

VI. EPILOGUE: THE DREAM IS A DOOR

In the center of the world, beneath a hill, beneath a star, beneath a memory—

There is a door.

It opens only when someone dares to imagine differently.

The child—now a myth-maker, now a whisper in others’ stories—

Walks through it.

Not to leave.

But to build the next world from within it.

And as they go, they leave behind not a scripture,

But a trail of symbols:

Fire. Word. Crow. Seed. Silver. Harp. Branch. Dream.

And every time someone follows those signs—

    The Dream awakens again.

Liam J.

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